Colin Tatz's Aboriginal Suicide Is Different: A Portrait of Life and PDF
By Colin Tatz
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Extra resources for Aboriginal Suicide Is Different: A Portrait of Life and Self-Destruction
10 Chapter 10 of the Reconciliation — Australia’s Challenge report11 insists that, after ten years of deliberation and consultation, there must be some formal settlement of the issues presented. Most Aborigines are not demanding an equal voice as a ‘nation’, but they do seek the credence and credibility of being able to sit at a negotiating table to discuss ‘reconciliation’, land use, and levels of autonomy. 12 Other countries have such treaties, compacts or agreements. New Zealand has recognised the Maori as a ‘first people’, worthy of negotiation.
Further, ‘to allow these children to remain on the reserve to grow up in comparative idleness in the midst of more or less vicious surroundings would be, to say the least, an injustice to the children themselves, and a positive menace to the State’. The committal notices prescribed by law required a column to be completed under the heading ‘Reason for Board taking control of the child’. The great majority of responses were penned in one standard phrase: ‘For being Aboriginal’! (Read 1983, esp. 8–9).
The highest life expectancy for an Aboriginal male is 58 (in Western Australia) and the lowest is 53 (in the Northern Territory). Most men do not live beyond 50 — some 25 to 28 years less than white Australian males. The Durri Aboriginal Medical Service at Kempsey states that male life expectancy is 40. A most telling example of these realities is the Australian (Rules) football team, the Rovers, which won the Far West premiership in Ceduna, South Australia, in 1958. By 1987, less than 30 years later, all but one of the 18 young men were dead, reaching neither 50 nor 55.
Aboriginal Suicide Is Different: A Portrait of Life and Self-Destruction by Colin Tatz