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By Richard J. Schoeck (ed.)
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Extra resources for Acta Conventus Neo-Latini Bononiensis: Proceedings of the Fourth International Congress of Neo-Latin Studies Bologna 26 August to 1 September 1979 (Medieval and Renaissance Texts and Studies)
On the morals Hay has equated the moral function of pagan and Christian religion to the point where any matter of conventional truth is left distinctly in second place. And because he has made the equation between the religion of the church and that, say, of Lycurgus, he leaves hanging in the air, willy-nilly, the suggestion that what might have been a political fiction for Lycurgus could be a political fiction for the cardinals as well. the major paradox. It would be far easier to make hasty deductions evidence that there is if Hay, like Vicomercato, scarcely alluded at all to Christianity in his writings.
To include in such a work, on the other hand, some exotic Euhemeristic ornamentation, and some rather lavish praise in Ciceronian language— of the kind that got Dolet, for one, into such serious trouble— is definitely imusual. One curious fact may finally be noted. There is only one copy of the Oratio in existence; though the printer, Pierre Vidoue, was of a high reputation and print-runs were presumably not tiny, it has virtually vanished from sight. Was it just too eccentric, too recherché in its philosophy and too close to the bone in its satire, for the authorities not to frown very hard on it, in Scotland at least?
Or Prodicus of Chios, who ascribed divinity to everything which . . mankind: what room did he leave for religion? There are also those who teach that brave and famous men have been deified after death and that these are the gods whom we have now become accustomed to worship and reverence and to whom we pray. Are not such men devoid of all religious feeling? This line of thought has been especially developed by Euhemerus: and our own Ennius has been his foremost disciple and interpreter.... Does such a man seem to you to have strengthened religion or to have utterly undermined and destroyed it?
Acta Conventus Neo-Latini Bononiensis: Proceedings of the Fourth International Congress of Neo-Latin Studies Bologna 26 August to 1 September 1979 (Medieval and Renaissance Texts and Studies) by Richard J. Schoeck (ed.)